The final chapters of the Book of Exodus and the entire book of Leviticus are taken up with instructions for the building and maintaining of the Mikdash and its service. Rabbi Chaim Richman remarks that “This is not simply another Commandment from G-d, but it is the goal of everything that has preceded it; it was the purpose of the exodus from Egypt; it was foreseen by the Patriarchs. Indeed, we are even taught, that as a main, divine idea, the concept of the Mikdash precedes Creation. It can be said to be the very Goal of Creation.”
As such, it embellishes our conclusions from our recent commentaries and from Rabbinic interpretations, which hint at this concept, that it was HaShem’s Intention to ideally indwell His people, as human tabernacles. This can be linked with the concept of the New Covenant, which HaShem will be concluding with those who are found worthy in the Final Judgment; when they then will serve to be this Tabernacle of His indwelling Spirit (Shechinah) through which He will rule over the Nations. As such, this human Tabernacle should contain the Ark of the Covenant as the Torah “written on the table of their hearts”; and the Menorah Lamp, designed and perfected by HaShem Himself, serving to present this living, human Tabernacle. The Prophet Isaiah refers to this End Time Event as the formulation of the ’Servant’ 00f HaShem, to serve as a Light to the Nations.
We find confirmation of this perfected Human Tabernacle by the Prophet Jeremiah when he describes the mind-blowing Divine Intention of taking back His “Bride whom He divorced” (i.e., the House of 10-Israel, whom He describes as a harlot:
14 Turn, O backsliding children, saith HaShem; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: …
16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith HaShem, that they shall say no more, The Ark of the Covenant of HaShem: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done anymore.”
Why not? Surely because this will now be that Tabernacle that houses the Ark of the Covenant, i.e., the Torah, written on the hearts of that body of souls who will be elected for it in the Final Judgment.
17 “At that time they shall call Jerusalem the throne of HaShem; and all the nations shall be gathered unto it, to the name of HaShem, to Jerusalem: neither shall they walk anymore after the imagination of their evil heart.
18 ” In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.”
(Suggestion: to update yourself on these topics and this concept, be sure to follow the Links provided above for your guidance, This will provide several studies. Also follow further “Related Study” links at the foot of each of these articles).
With this in mind, listen now to the inspiring commentary by Rabbi Riskin on Parashat Terumah and its accompanying Haftarah, which deals with the topic of the Tabernacle (Mishkan).
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