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The context of all Scripture, as interpreted by Jewish Sages throughout the Ages, determines the vital necessity for the reconciliation and re-unification of all 12 Tribes of Israel, gathered back to the Land from exile, in order for the Shechinah of G-d to return to His People. In this way G-d intends to dwell amongst His People in His Universal Kingdom which will serve as a Light unto the Nations. This entails a Process of Redemption in a series of four stages – of which we now seem to have reached the final 3rd and 4th.

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Parashat Va’erah’ – and He appeared … (unto Moses).

The Creator created all by Himself – including man and woman. Now He needs His People to UNITE, to become His Servant, His Witness who will bring His Light and Glory to the Nations. This places a great responsibility on those who wish to be His elect. READ MORE >>>

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We have recently commented repeatedly how that some of our most common phrases used to determine main concepts of our Faith, do NOT appear in the Scriptures at all. We will be featuring yet another one of these, Shechinah – sprouting from our Parashat commentaries this week.
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With this week’s Parashat Va’yechi we reach the end of the most significant Prophetic metaphor for the Times that we are living in: that of Yoseph, the Family Restorer. Yoseph devoted all of his ingenuity as an illustrious World Ruler in the Egyptian Empire in order to restore and reconcile his family of which his own brothers sold him into slavery after almost murdering him. This final…

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For those who may freak out at this idea that Yosef was ‘an Egyptian’ – of course, he was born a Hebrew/Israelite, but he grew up long before there was a Sinai Covenant and a Mosaic Academy. And he was captured to Egypt as but a teenager. For most of his life, until his death, he was a Ruler of Egypt. There is a Message in this – a Message for us in this End Time approaching the Final Redemption (Geulah)…

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These questions flowing from our Parashat Vayerah, this week, may hold an astounding answer which could rattle the foundations both of Judaism and Christian Messianism.

Apart from the question about the 3 ‘Angels’ in this Parashah, there is the main question of “Can / did / does God appear to man?” Many readers will simply close the book on any further contemplations. The evidence though that our selected commentaries on this Parashah will present here, are sure to hold irrefutable reasons for re-consideration of the long held religious traditions which so destructively divide the Elect Nation of HaShem – on BOTH sides.

Parashat Vayerah may hold the hidden solution for defining the real foundations of the Ruling Kingdom to come of which BOTH factions of this Family feud has to be intrinsically part…

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Parashot Bereisheet and Noach (last 2 weeks) have revealed great new insights to us regarding the identity of “The Light to the Nations.” Contrary to the general concept that it refers to ‘the Jews’, it has now become clear that it refers on a wider basis to the combined body of Jews and returning Ten Tribers. Hence it is a yet future event preceding the Geulah (Final Redemption).

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The context of Haftarah Bereisheet indicates a Covenant relationship (Brit) with the Creator. The Divine declaration of this Haftarah claims the ‘Messenger of HaShem’ to be representing (thus being part of) that Brit. And logically, the Call should therefore be to a de-covenanted People to become part of or be restored to that Covenant. The question now arises whether this ‘Messenger’ refers to a de-covenanted Judah (who has never yet been de-covenanted by the God of Israel) or to the House of Israel (which has indeed been de-covenanted when the Kingdom of Israel split in two in the Time of Solomon’s rule). Or, does it refer to ‘someone’ else, like the Prophet Isaiah who is addressed in this Haftarah, or the ‘Messiah’ (as Christians would claim)?

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