Rabbi Avraham Feld and OvadYah AvrahamiRead more about the Founders of Kol HaTor: * Rabbi Avraham Feld * OvadYah * Board Leadership and Associates
Texts: Genesis 12:1 – 17:27 || Isaiah 40:27 – 41:16 (Haftarah) NOTE: Kol HaTor, in its commentaries on the weekly Parashot, endeavours to search for and accentuate the Torah Messages contained in the Parashot as applicable to the main Theme of Tanach of the Return of the House of Israel, i.e. the Lost Ten Tribes of […]
The story of Joseph and his brothers, spread over four parshiyot, is the longest and most tightly scripted of all the narratives in the Torah. Nothing is there by accident; every detail counts. In this week’s Parashah one moment, however, seems gloriously irrelevant – and it is this that contains one of the most beautiful of the Torah’s ideas…
You may be surprised to hear that the word “Jew” does not appear in the Five Books of Moses. The Torah refers to our people as the Children of Israel, for we are the children of our patriarch Jacob, who was given the additional name “Israel.” Israel fathered twelve children, who became the twelve tribes of Israel.
The name “Jew” comes from the name “Judah,” which means “thanksgiving.” Judah was the fourth son of Jacob and his wife Leah. As we read in this week’s Parshah, “And she conceived again and bore a son, and she said, ‘This time, I will thank [odeh] the L rd!’ Therefore, she named him Judah [Yehuda].”
Introductory observation by Kol Hator: The Haftarah commentary that we feature here below sheds great Light on the deadlock impression that many of us would have experienced in contemplating on Parashat Toldot which deals with the Family strife that the Patriarchs of Israel experienced – that is between Isaac and Ishmael and between Jacob and […]
Rabbi Meir Schweiger The Pardes Institute of Jewish Studies (www.pardes.org.il) In this podcast, Rabbi Meir Schweiger focuses on one of the parallels: Avraham has two sons – Ishmael and Isaac; Isaac has two sons – Esau and Jacob. Rabbi Schweiger examines how the tensions between each pair of sons ultimately leads to the falling apart of […]
Yet how is any of this conceivable? Abraham and Sarah were commanded by God to leave everything that was familiar: their land, their home, their family, and travel to an unknown land. No sooner had they arrived than they were forced to leave because of famine. Twice, Abraham’s life was at risk when, driven into exile, he worried that he would be killed so that the local ruler could take Sarah into his harem. Sarah herself had to say that she was Abraham’s sister, and had to suffer the indignity of being taken into a stranger’s household.
In a stunning historic development this week (17-23 November 2019 – 5780 Bible Calendar) the attention of the World has been drawn to the Original Bible Land – the much contested ‘Judea and Samaria.’ as being the legal right of the Jews to possess. This occurred when the President of the USA shocked the World […]
by Rabbi Yissocher Frand from: www.aish.com DISCLAIMER – the authors and promoters of the articles and videos that we place here are mostly not connected in any way to KOL HATOR and may well not share our views and interpretations. We do however thank them for their insight and pointers that confirm our understanding and often […]
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