This is week 50 of the Biblical Calendar year. At the end of the 2nd week from now we arrive at Rosh HaShanah (‘head of the year’, also known as ‘Feast of Trumpets’). Metaphorically, this could be the Day sometime in the future that HaShem shall return His Presence to imbue His living Tabernacle fully and in Glory , that ‘Servant’ whom He has been preparing to serve as a Light unto the Nations. Our Haftarah this week, Ki Tavo (‘come in’) from Isa. 60, is all about this Final Event at the Time of Final Redemption. It echoes the first entry into the Land after the Exodus from Egypt, this Time the Finale, the 2nd Exodus, from captivity in ‘spiritual Egypt’ amongst all the nations of the World. This second and greater Exodus is confirmed in Jeremiah 16:14; Jeremiah 23:4. The 3 weeks of Biblical Festivities following Rosh HaShanah are all about the End Time Final Redemption, i.e. in sequence, Judgment Day, Reward to the overcomers, Marriage Festival as HaShem receives back and re-covenants with His estranged Bride whom He had sent into exile and the start of the Shabbatical Millennium – the establishment of His Eternal Kingdom over which He shall rule through ‘His Servant’ that He will have perfected under a New Covenant.
A bit confusing but, the annual reading cycle still carries on for another 3 weeks until the conclusion of the Succot Festival on the 21st day of the New Year month, i.e. Simcha Torah, when the new annual Reading Cycle starts.
We will just concentrate here on the Haftarah Message for this week, because of the earth-shattering Message that it conveys. It comes two weeks in advance of the Grand Finale of the Biblical Feast Period of the year. The complete annual festive Cycle, repeated annually, metaphorically depicts the entire Redemption Program (i.e. from the first, Pesach, which equals the 1st Exodus, through Shavuot (Covenanting), through to the Finale of Kingdom establishment).
Our Haftarah from Isa. 60 summarises the entire Finale of the Redemption Plan. It reviews and summarises the End Time Final Scenario of the Return of the Shechinah of HaShem and His indwelling of His human Tabernacle as defined from Scripture in our review “The Servant of G-d”.
Though the Haftarah from Isa. 60 recaptures the entire Message and Divine Promises to His People, the chapter by itself does not define who the recipient of this awesome Divine Mandate and Blessing really is. This “Servant” study therefore is really a MUST READ to understand the Scriptural definition. Also vitally important, before tackling the erudite Rabbinic commentary on this Haftarah, is to view the following video in which orthodox Rav Dror in a first and all time time clear address to Judah (the Jews) remind them of their Divinely ordained responsibility which has been almost totally ignored despite so much written about it by Chazal (Jewish sages writings through the ages). It truly is a highly neglected and overlooked area regarding the approaching Geulah. In fact, Final Redemption will not and cannot possibly occur if Judah does not come to realize and start actively expediting this Divine requirement expected of us.
KHT Commentary on video
From the Comments section to this video on You Tube it is apparent that many Jews do not follow Rav Dror’s concern. Allow us to explain:
Rav Dror is pointing to the obligation that HaShem has put onto the Jews to take care of His People, especially those Lost and unidentified. This brought great concern to Judah 3000 yrs ago when Yoseph was abducted, about how to ever face Ya’acov, his father, without the child. This child was Yoseph, who in Jewish religious interpretation represents the Lost 10 Tribes of Israel. There are multi millions such “Lost Children of Judah and Israel” out there in the World whom HaShem has oathed to return to their Israel identity and to the Land. Their cause is ignored and shunned by Jewish leadership who regard them as pagans (‘Egyptian’ like Yoseph). To Hitler even those with vague Jewish identity, and who were not Halachically ‘Jewish’, were Jewish enough for him to wipe them out. Rav Dror’s plea and reminder is directed at this Jewish response and attitude towards the Lost Child of Israel.
Haftarah Ki Tavo
Now, on to the sublime commentary by Rav Dovid Spiegel on Haftarah Ki Tavo which stresses the Divine Reward awaiting those who adhere to HaShem’s Call in these Geulah approaching Times. Remember to clarify the identity of this Blessed End Time Anointed of HaShem by reading the Scriptural defining review “The Servant of G-d”. This is the Entity that HaShem refers to whom He will prepare and perfect (when they offer their co-operation to receive the Exiles back and thus bring Peaceful Reconciliation) and become G-d’s Light unto the World through whom He shall reign in His Universal Kingdom.
Haftorah Commentary Parshas Ki Savo (Tavo)
By Rabbi Dovid Siegel; torah.org/series/haftorah/
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Yeshaya 60:1 (Isaiah 60:1)
This week’s haftorah brings us to the final dimensions of the consolation of the Jewish people. The prophet Yeshaya shares with us a glimpse into the glorious era of Mashiach and reveals Hashem’s indescribable sensitivity towards His chosen nation. Yeshaya begins, “Rise and project your light, because the radiance of Hashem shines upon you.” (60:1) In the days of Mashiach, the Jewish people will be privileged to reflect the light of Hashem unto the nations of the world. Yeshaya continues, “The nations will walk with your light and the kings to the brilliance of your radiance. Lift your eyes and see all of them coming to you; your sons will come from afar and your daughters will be accompanied by the kings of the world.” (60:3-5) The darkness and confusion which continuously plague society will finally be lifted and the entire world, nations included, will come to Jerusalem in streams to discover the truths of Hashem and His Torah. Instead of the all too familiar sight of the Jewish people being forced into exile the tables will now be turned. Not only will the nations release the Jewish people and allow them their return to Israel, they will personally escort the Jewish people back to their homeland. And to complete the process, the nations will display personal interest in the Jewish people’s traditions and homeland and will flock to Israel in appreciation for all that the Jewish people represent. The influx will be so overwhelming that the Jewish people will wonder if they are imagining these sights or if, in truth, the world has made a full turnabout.
The prophet continues, “Their multitudes of camels will cover your streets…Everyone will come from Sh’va carrying gold and incense. All the choice sheep of Kedar will gather to you …. to be offered on My altar and accepted with desire.” (60: 6, 7) The nations of the world will sincerely appreciate the value of service to Hashem and will continuously approach Him with their abundance of sacrifices. Instead of their ruthless campaign over the past thousands of years to destroy and secure the destruction of the Bais Hamikdash they will finally realize its spiritual significance and will utilize it to capacity. The prophet adds, “And foreign nations will build your walls and their kings will contribute the funds.” (60:10) Even the demolished walls of Israel’s cities will be rebuilt by her oppressors, nations who previously acted so foreign to the Jewish people.
Hashem explains the reason for this unexpected reversal and says, “For in My anger I smote you and with My desire I will have compassion for you.” (60:10) Needless to say, the experiences of the Jewish people are unparalleled by any other nation. Their extent of decline, persecution and tragedy covers the pages of world history with awesome proportions. This is because they, and only they, are the direct subject of Hashem’s disturbance and anger. Unlike the nations of the world who are generally ignored by Hashem the Jewish people are in His constant focus. But this is only the first part of the story. Because, in these very same proportions the Jewish people are, and will be, the direct subject of Hashem’s concern and compassion (see Metzudos Dovid). Therefore Hashem pledged to reverse the Jewish people’s unpleasant past and replace it with their glorious future. Hashem committed to undo all of His people’s negative experiences and to replace them with indescribable positive ones.
The Jewish nation has not forgotten their pain and shame of exile and this feeling must be rectified. Hashem, therefore, informs them that their return from exile will be through none other than those very same nations who were responsible for the Jewish exile. They will personally escort the Jews back to their homeland with dignity and respect, and will actually anticipate with glee the special opportunity of joining the Jews in the land of Israel. Regarding this, Yeshaya says, “And the sons of your past oppressors shall humbly walk to you and all of your previous scorners shall prostrate themselves before you.” (60:14) In fact, as we cited earlier, these very same nations and sovereigns who previously labored so diligently to tear down the walls of Israel will now personally rebuild them.
The prophet completes the picture and states in the name of Hashem, “In place of copper I will bring gold, in place of steel I will bring silver. I will convert your previous tax collectors into peaceful acquaintances and your oppressors into charitable associates.” (60:17) Hashem’s compassion for His people knows no bounds and demands that even their financial oppression must be rectified. Therefore in place of the oppressors’ unwarranted tax collections from the Jewish people, these same oppressors will offer the Jews an abundance of personal monetary gifts. All the stolen Jewish wealth will be graciously returned tenfold and in addition these same collectors will generously contribute considerable financial resources to the Jewish people. (see Radak, Malbim) The sum total of Hashem’s restoration plan for the Jewish people is described by Yeshaya in the following verse, “Instead of your previous status, forsaken and despised I shall establish you the majesty of the world, the joy for all generations.” (60:15)
Although this commentary defines ’Jewish’ interests only as that Entity to become Blessed by G-d in the Final Redemption, the wider application should include the wider audience of both Houses of Israel, viz. the House of Judah AND the House of Israel (10 Lost Tribes who actually form the main Body of Exiles, i.e. 10/12ths of the nation), as accentuated by Rav Dror in his video The One Message Every Jew MUST Hear
Weekly Torah Portion: Ki Tavo (The Temple Institute)
The people of Israel enters the land of Israel by virtue of the Torah of Israel and thereby becomes the nation of Israel, beloved by the G-d of Israel. This is the message, the entire message, of parashat Ki Tavo, from beginning to end, a message for Israel today, and a message for the world.
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Independent research scholar. He works tirelessly as an activist promoting Israel and settlement of the Land of Israel, and as Webmaster and co-ordinator of Kol HaTor. Read More.