The Biblical Feast of Shavuot, the 2nd of the 3 annual Festival periods, is part of the Main Redemption Plan of the God of Israel. In order to better understand this Redemptive Plan. we need to quck review what happened at the original historic instituting of these Festivals.

The 1st, Pesach, represented the Time of release and exit from Egyptian slavery to the Promised Land.

Shavuot comes 2nd, when 50 days later the released souls arrived at Sinai, where God covrnanted with them in a covenental contractual agreement of “Marriage.”

The Final 7th month Festivals all reflect the Final Redemption, Reconciliation and re-covenanting (Remarriage) celebrations.

Shavuot is not a memorial of the past; it is the present-tense enactment of the Second Redemption. As we explored in our study “Awesome Guidelines highlighted by the controversies surrounding Shavuot , this Feast is the 2nd of the 3 Festive Periods surrounding the prescribed Biblical Feast Days  – a sacred interval that stands between Pesach’s liberation from Egypt and Sukkot’s ingathering of the lost exiles of ancient Israel. It is the moment when the scattered tribes of Israel re-covenant on Torah under the Mechoqeck (Judicial) authority of Judah, fulfilling the Prophetic Vision of Genesis 49:10: “The scepter (ruling staff) shall not depart from Judah, nor a lawgiver (authority) from between his feet, until Shiloh comes” (the One to whom the Kingdom Rule belongs).

The Feast of Shavuot is thus the liturgical diagram of the reunification of the Two Houses of Israel. It is the threshold at which the expanded democratic circumference of the Kingdom – encompassing the returning Lost Ten Tribes of Israel – becomes possible. As we noted in The expanded ‘democratic’ circumference of the Second Redemption and the need for Re-covenanting“, Deuteronomy 29:9-14 declares: “You are standing this day all of you before HaShem your God… that you may enter into the covenant of HaShem your God. The re-covenanting is not optional; it is the operative condition for the Kingdom’s establishment.

The re-covenanting of re-awakening, returning  Lost Ten Tribers (Ephraim) is not an end in itself but the gateway to the four pillars of the End Time Ptophecy: the Restoration of the Tabernacle of David, the Final Redemption, and the Establishment of the Kingdom of God. As we detailed in “Final Redemption – Restoration of the Tabernacle of David and the Coming of Messiah , these pillars are dependent on the Return of the Lost 10 Tribes of Israel. The Tabernacle of David, a symbol of inclusive worship, cannot be restored until the scattered Tribes return and re-covenant. The establishing of the Universal Kingdom is contingent upon the reunification of the Two Houses of Israel, after 2750 years of national division between the Two Houses of Israel.  The Final Redemption – the infilling of HaShem’s Spirit – awaits those who are found worthy in the End Time Yom Kippur Judgment. And the Kingdom cannot be established until the scattered Tribes are gathered and reconciled with Judah in order to restore the National Unity Between the 12 Tribes that King David achieved.

Shavuot is the moment when the scattered Tribes awaken to their Israel Torah identity, re-covenant on Torah and submit to Judah’s Mechoqeck authority. This re-covenanting is the threshold for the Kingdom’s establishment as the Light unto the nations.

The re-covenanting of Shavuot is the precursor to the New Covenant, which lies at the heart of the Final Redemption. As we explored in The New Covenant , this covenant is the nucleus of the entire Creation Plan—to serve as the Prime Objective for every human being created in the Image of God. The New Covenant is not a replacement of the Sinai covenant but its perfection. It is the moment when HaShem imbues His people with His Spirit, turning them into Living Torahs and perfecting them in His Image.

Shavuot’s Message of re-covenanting of the scattered and re-awakening Lost Tribes is the first step toward the infilling of the Spirit. The Feast is thus the threshold of the New Covenant, where the scattered tribes, once exiled for their unfaithfulness, are restored to their covenantal relationship with HaShem and prepared for the infilling of His Spirit after their return to the Land and reuniting with Judah under its Judicial Mechoqeck Rule.