The Voice of the Turtledove
Kol HaTor –
The Voice of the Turtledove
The Greatest Event that the world has ever seen is now taking shape
The regathering and rebirth of Re-united 12-tribed Israel as foretold 3000 years in advance in the Bible.
This Event, according to hints given in the Bible, is to take place when the “Voice of the Turtle Dove” (Kol HaTor) is discerned. In addition, the main theme of Prophecy throughout the Bible entails the formation through the return from exile across the world, of that seemingly invincible nation, the Jews – or, in its broader Biblical application – the full 12-Tribed nation of Israel.
It is our considered opinion, based upon our understanding of Biblical prophecy in relation to some amazing developments in the world today, that the signs of the era of Kol HaTor are now becoming clearly distinguishable.
This Event to astound the world is amply confirmed in the writings of Torah sages many centuries before there were any signs of such fulfillment of Prophecy. It entails the miraculous restoration of an entire nation to be based on the original intention of G-d – a nation, the remnant of which (Judah) had been invincibly linked to the very Scriptures which foretold their history in advance – the nation of Israel.
The return of Jews to their Homeland since 1948, after 2000 years of exile and persecution amongst the nations is indeed such a Miracle. But, as if this was not miraculous enough, Kol Hator announces the national formation of even more absurd proportions: The Re-identifying of the ‘other House of Israel’ consisting of 10 ‘Lost’ Tribes, exiled into oblivion and dispersed amongst the nations of the entire world for the last 2700 years!
The Bible foretold their Return also, as part of the Redemption Plan.
In fact, this Return has already started!
Over the last few years we have witnessed the Return to Israel of thousands of people who are the result of an awakening Tribal Identity. Thousands of individuals and whole families, from all over the world converted to Judaism and settled in Israel, drawn by a renewed interest in Torah and a passion to identify with Judaism.
Jeremiah 23:7 “So then, the days are coming,” declares HaShem, “when people will no longer say, ‘As surely as HaShem llives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as HaShem lives who brought the descendants of Israel (ALL 12 Tribes) up out of the land of the north and out of all the countries where He had banished them.’ Then they will live in their own land.”
For those readers who do not see themselves to possibly be descendants of either of these two Houses (Judah and Israel), let us assure you that the Divine Plan is open to whomsoever wants to be part of the nation of the G-d of Israel – on condition that they abide by the Statutes and the Covenant underlying the ‘Kingdom of the G-d of Israel”.
This Divine ‘Constitution’ is enshrined in the Torah of Israel. Its judicial interpretation has been Divinely mandated to the Tribe of Judah – the Jews and their spiritual leaders – today, the Rabbis – ref. Judah the Mechoqeck (Lawgiver) of God.
The Bible presents a metaphor for this wider election in the recorded history of the Exodus when many Egyptians joined the Israelites (12 Tribes) in their Exodus from Egypt to the Promised Land. Throughout Written and Oral Torah there are numerous references to ‘the righteous of the nations’ to be regarded as part of the Hebrew nation and of the Kingdom of G-d.
CAUTIONARY NOTE – Before discarding this Message with contempt or resistance, be sure to read the comprehensive and clear Bible Confirmations of such a Return which we have extracted from the Bible:
- 92 sections in the Bible (Tanach) each with multiple specifying texts.
- Add to this, numerous metaphors and hints, like the entire record of Yosef, relating to this topic, as commonly interpreted by Rabbis and Bible teachers (Read the revelations by the Gaon of Vilna in his book “Kol HaTor”)
- For 10 Tribers, many statements and parables in their New Testament Writings, like that also of the Prodigal Son’s Return, and many references hitherto hidden and/or misunderstood – including the very essence of “The Gospel”.
Jews also need to bear in mind that the Jewish Sages confirmed such a Return. Rabbis and Jews the world over know that this must happen, and they expect it to occur before or as part of the long-awaited Messianic Redemption.
For full details please read The Kol HaTor Vision.
Read more about this here: The evolution of the Second Exodus
Our latest Articles
The following two poems were written by individuals in the inner surroundings that Corona has forced the World into. These Poems reflect the trend of fast changing attitudes across the Globe and also, once again, the insights that we have shared over the last few weeks in these Parshiyot reviews about where things seem to be heading.
Parashat Pekudei: Exodus 38:21- 40:38
Haftarah Pekudei: 1 Kings 7,51-8,21 (1 Kings 7,40-50)
Without both sides of the Family feud humbling themselves into Peaceful Reconciliation, there can be NO ‘Coming of a Mashiach’ or Final Redemption – notwithstanding all the ‘authoritative’ predictions being presented in these critical Times. The Message held by Parshat Pekudei which fell with Parashat Vayakhel last week in a double portion, is so important that we did not want to present you with a double Message last week. So, we decided to review it this week in our Newsletter while the normal Parashat Vayikrah reading for this week process.
Read what Final Redemption is all about and where we are standing in Time …!
Texts: Leviticus 1:1-5:26 || Isaiah 43:21-44:23 NOTE: Kol HaTor, in its commentaries on the weekly Parashot, endeavours to search for and accentuate the Torah Messages contained in the Parashot as applicable to the main Theme of Tanach of the Return of the House of Israel, i.e. the Lost Ten Tribes of Northern Israel and their Reconciliation […]
After weeks of details and details and more details, we finally arrive at the climactic end of Sefer Shemot:
“And the cloud engulfed the Tent of Meeting, and G-d’s glory filled the Mishkan. And Moshe was not able to go to the Tent of Meeting, for the cloud was dwelling there and G-d’s glory filled the Mishkan. And when the cloud would lift from the Mishkan, the Jewish People would travel on all of their travels…
The core message of this week’s Torah portion Parashat Vayakhel is focused on OUR Main responsibility towards HaShem’s Goal for Mankind – to ensure our participation in the building of the Tabernacle (Mishkan) in which He wishes to dwell amongst His People who will become sanctified as His Temple – to serve as a Light unto the Nations and through whom He will rule over the Universe in His Eternal Kingdom.
Now, for how to achieve this?
Like all success in life, the Creator’s Recipe is for man to…
This week’s Parshah and its name: Vayakhel is the Torah’s primer on how to build community.
It does so in a subtle way. It uses a single verb, k-h-l, to describe two very different activities. The first appears in last week’s parsha at the beginning of the story of the Golden Calf. “When the people saw that Moshe was long delayed in coming down the mountain, they gathered (vayikahel) around Aharon and said to him: get up, make us gods to go before us. This man Moshe who brought us out of Egypt – we have no idea what has become of him” (Ex. 32:1). The second is the opening verse of this week’s parsha: “Moshe assembled (vayakhel) all the community of Israel and said to them: these are the things the Lord has commanded you to do” (Ex. 35:1).