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Shalom [subscriber:firstname | default:dear friend],
We all have our personal grudges and resentments with life, often related to personal relations with other human beings. How are we to deal with this?

At the end of this Pesach week in which we commemorated the Exodus from Egypt, i.e. the release from slavery, bringing us to Redemption, we find the answer to this question in the Parashah of the week

‘Redemption’ has become a cliché – with the real accent commonly disappearing. When we realize what the Divine Redemption truly entails, it removes any and all of our personal grudges against others

Our specially selected Rabbinic commentary on Parashat Acharei sheds the light on this universal problem with a revealing insight into the special combination of Parashah and Haftorah this week.

Go now to A Vision of Redemption by Rav Yehudah Shaviv.

May these messages assist in promoting the Unity to advance and proceed to the Final Redemption (Geulah} – the Time Period of which it seems that we are now entering towards the end of this 6th Millennium – the Time of Trouble, birth pangs of the Shabbat Millennium with all its Blessings …
Wishing you HaShem’s richest Blessings!

OvadYah
Co-founder, KOL HATOR Vision for the Restoration of the re-united 12-Tribed Kingdom of Israel
ovadyah-avrahami
Parashat Acharei (‘After death’).
Leviticus 16:1 – 18:30
Haftarah Acharei - Ezekiel 2:1 - 16
NOTE – To see the Hebrew text, ensure that you select the Hebrew version option on the Mechon Mamre Web Pages


Visit the KOL HATOR Parashat library archive for more specially selected exciting commentaries on:
Parashiot Archive

A Feast of inspiring and revealing studies from our previous years’ archive!

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* A most important guide to such hidden articles which shed more info on a specific topic will be found at the end of every Page on this Site, below the text body of the article which you have been reading, under “RELATED Posts” - for suggested related Studies on the Topic.

May these studies inspire us to become the Kidushim (Holy ones, righteous ones) to receive the Eternal Gift of ruling with the God of Israel, as His Living Tabernacle – to possess the Kingdom for ever, even for ever and ever.
May these studies inspire us to become the Kidushim (Holy ones, righteous ones) to receive the Eternal Gift of ruling with the God of Israel, as His Living Tabernacle – to possess the Kingdom for ever, even for ever and ever.

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