kht6
Shalom [subscriber:firstname | default:dear friend],
1 July 2023
This week’s Haftarah Message holds the sublime comforting Promise:
Micah 5

v. 6 “And the remnant of Jacob shall be in the midst of many nations, as dew from HaShem, as showers upon the grass, that are not looked for from man, nor awaited at the hands of the sons of men.”
Verse 7 repeats this futuristic insight – undoubtedly meant for the End Time – for the Final Redemption and Restoration of His People.

But, the first few verses in this chapter raise the great controversy between Judaism and Christianity – with reference to what Christianity claims refers to their NT Messiah – and which Judaism obviously vehemently denies.

What both these faiths and their spokesmen, however, ignore is: What about the Restoration, which the Main Theme of Prophecy is clear about, i.e., that Reconciliation must come about between the two divided factions of the Nation of HaShem, that is, the House of Judah (which retained and guarded Judaism throughout the ages) and the Lost House of 10-Tribed Israel. Bearing in mind that Jacob was the Father of the 12 Tribes, which became the Nation of Israel, then our opening texts of this week’s Haftarah (Micah 5:6 and 7) clearly define where the 12 Tribes are to be found, i.e., "as dew in the midst of many nations (Gentiles)." And with the House of Judah (2 Tribes only) already having returned to the Land to miraculously rebuild it, then this statement must surely refer to the whereabouts of the 10 Tribes still in exile amongst the nations. And what does the Main Theme of Prophecy (Click to open) clearly define? That they will return and reconcile with Judah to form ONE Nation, which will fulfill a major role in The Coming Universal Kingdom of the Creator.

And this is that vitally important topic to concentrate on and bring about: Reconciliation. However, as the conflicting debates on this Haftarah will prove, the two opposing sides concentrate on, defend, and argue only about what divides them.

To highlight this division and in an attempt to promote reconciliation, we will feature this week, in this commentary, that which ranks as the main obstacle in this division. We will point out how this division is all about the actual foundational structure of the Creator’s Kingdom, that is, the Torah; His Will, His requirements, and His Guide rules (Laws) for running His Kingdom. This also ranked as the reason for God having exiled the 10-Tribed House of Israel first for their rebellion against the Judicial (Mchoqeck) Divine Mandate, which Gpd had entrusted to Judah (in the Time of David and Solomon’s Empire). After 3000 years bound to that anti-Judah culture, this resistance has thoroughly imprisoned these remnants of Jacob who have lost all their Hebrew culture in the process. Add to this the teachings of the leading spokesman in the New Testament, Paul, or Saul of Tarsus, author of an entire Christian culture that developed from his teachings, and you have the entire scenario for a stalemate situation on Reconciliation.

Please seriously consider the following analysis of Paul’s anti-Torah teachings in the NT to decide your response to the need for Reconciliation – for your soul’s sake and for the welfare of the Coming Kingdom of the Creator.


May these messages assist in promoting the Unity to advance and proceed to the Final Redemption (Geulah} – the Time Period of which it seems that we are now entering towards the end of this 6th Millennium – the Time of Trouble, birth pangs of the Shabbat Millennium with all its Blessings …
Wishing you HaShem’s richest Blessings!

OvadYah
Co-founder, KOL HATOR Vision for the Restoration of the re-united 12-Tribed Kingdom of Israel.
ovadyah777@gmail.com
Tel. +972 52 747 4834
ovadyah-avrahami
Parashat Chuqat & Balak (‘Statute & Balak’).
Numbers 19:1 – 22:1
Number 22:2 – 25:9

Haftarah Chuqat & Balak
Judges 11:1 – 33
MicaH 5:6 – 6:8

NOTE – To see the Hebrew text, ensure that you select the Hebrew version option on the Mechon Mamre Web Pages


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May these studies inspire us to become the Kidushim (Holy ones, righteous ones) to receive the Eternal Gift of ruling with the God of Israel, as His Living Tabernacle – to possess the Kingdom for ever, even for ever and ever.