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Shalom [subscriber:firstname | default:dear friend],
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This is a Special Rosh HaShanah issue to commemorate the 3rd and Final Festive Season of the year which depicts the Final End Time Events leading to the establishment of the Eternal Kingdom of HaShem.
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On the Biblical Calendar this is the spiritual ‘New Year’ (7 Sept. 2021 - one of the four Jewish selected ‘New Year’ Times). There are certainly enough reasons for such classification, though Biblically it is defined as the 7th month. Seven for ‘perfection’. It is the kick-off point for the 3rd and final annual series of Biblical Sacred Feasts of the year. It depicts the Ultimate End Time Geulah (Final Redemption) for the switch over to the Eternal Kingdom Era - the Time for:
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Rosh HaShanah, 1.7 - Yom Teruah (Feast of Trumpets - the Return of the Shechinah (Presence of God),
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10 days later, 10.7 - the Final Judgment and the election of the ‘saints’ (tzadikim) who will rule under a New Covenant in which they will have been perfected as ‘living Torahs’, to form the Mishkan (Temple) which will serve as a Living Temple for God to dwell in amongst His People) to rule over the nations;
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Succot, 14.7 - 21.7, the resultant Marriage of His Bride by HaShem in a 7-day Wedding festival;
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culminating in the 8th Day, the Final Day before the establishment of the New Kingdom (7th Millennium Shabbat Rule over the nations).
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The attached video commentary by Rabbi Yitzchak Breitowitz reflects on the unique Unity that will be created when the various characteristics of the 12 Tribes combine in ONE Nation. These 12 characteristics are reflected in the 12-stoned breastplate that the High Priest of the Temple wore. Twelve is the symbol for perfection - as in music: all the myriads of songs in the Western World are made up of 12 various notes only. For this reason, for unity and perfection, it is therefore required that ALL 12 Tribes return from exile and reconcile to reunite, thereby establishing the restored 12-Tribed Kingdom of Israel. This will become the Living Temple for God to dwell amongst His People to rule over the nations in His Universal Kingdom. This is the core Message of Parashat Va'yechi ("And He lives ...") from the final chapters of Genesis. It reviews the Blessings of Ya’akov to the 12 Tribes, based on concealed secrets which he did not want to fully reveal to them about the End Time.
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The upcoming festive Succot period reflects, in metaphor, this ultimate Unification. The subsequent Geulah (Final Redemption) vitally depends on this reconciliation and unification which will then lead to the establishment of the Universal Kingdom of the Creator.
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We include also another video by Rabbi Ari Goldwag on the same topic, with enlightening concepts about this Final End Time Festive commemoration. He highlights the parallels between the blessings of Jacob and that which occurs on Rosh HaShana and Yom Kippur; why do the 10 tribes gather to the portions of Yehuda and Benjamin in the Lnad? Why do they need to ‘show honor to Judah and Benjamin’ (bow down to Judah) - as Jacob prophesied to Judah in this portion (Gen. 49:6). What is the idea of there not being ‘any arguments’ as a prerequisite for the advent of the Messianic age? Why did Jacob reveal the idea of the War of Armageddon to his sons? Why does this war center around Jerusalem and this time of the year? Why was all this revealed in the context of the revelation of the unique attributes of each tribe? How is all this reflected in this Final Festive Season, leading to a New Era? Ref. https://www.kolhator.com/parashat-vayechi-war-of-armageddon-gog-magog-by-rabbi-ari-goldwag/
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May these messages assist in promoting the Unity to advance and proceed the Final Redemption (Geulah} – the Time Period of which it seems that we are now entering towards the end of this 6th Millennium – the Time of Trouble, birth pangs of the Shabbat Millennium with all its Blessings ..
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Wishing you a New Year and Future of HaShem’s richest Blessings!
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Co-founder, KOL HATOR Vision for the Restoration of the re-united 12-Tribed Kingdom of Israel
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NOTE – The views and opinions expressed by the author are not necessarily shared by the Rabbinic Associates of KOL HATOR VISION or the authors of other articles used in this publication. These views are the personal conclusions of the author based on the Rabbinic sources quoted in the article, or elsewhere on this Web Site, or in general out there in cyberspace and print.
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May these studies inspire us to become the Kidushim (Holy ones, righteous ones) to receive the Eternal Gift of ruling with the God of Israel, as His Living Tabernacle – to possess the Kingdom for ever, even for ever and ever.
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